Results for 'A. Hilmi Ōmer'

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  1.  30
    Everyday Philosophy of the Turkish People in Stambul.A. Hilmi Ōmer - 1933 - Philosophy 8 (30):205 - 212.
    Until the very recent days of the Turkish Republic, when every effort is being made to adopt the ways of Western civilization, it has been the picturesque and wellnigh universal custom for shops to carry on their walls small placards, usually framed, and these placards have contained in beautiful Arabic writing verses from the Quran, traditions of Muhammed, rhymed and unrhymed sayings which have for generations been passed down from father to son. Coffee-houses, barber shops, booksellers, grocery stores, pharmacies, candy (...)
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  2. Hilmi Omar Budda’s Contribution to the History of Religions / Hi̇lmi̇ ömer budda’nin di̇nler tari̇hi̇ di̇si̇pli̇ni̇ne katkisi.Cemil Kutluturk - 2017 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 19 (36):139-167.
    Hilmi Omar Budda (1894-1952) has played a significant role in the process of institutionalization of History of Religions in Turkey. He, who was the first academician in the field of History of Religions in Turkey, lectured for many years in Dâru’l-Funûn (Ottoman University) Faculty of Divinity, which was found in 1924. Then he worked in department of Institute of Islamic Sciences, which was a branch of Istanbul University Faculty of Arts, by pursuing his same position and career. After that, (...)
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  3.  49
    The relative difficulty of the number, form, and color concepts of a Weigl-type problem.David A. Grant, Omer R. Jones & Billie Tallantis - 1949 - Journal of Experimental Psychology 39 (4):552.
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  4.  67
    How Do Internal and External CSR Affect Employees' Organizational Identification? A Perspective from the Group Engagement Model.Imran Hameed, Zahid Riaz, Ghulam A. Arain & Omer Farooq - 2016 - Frontiers in Psychology 7.
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  5.  30
    Ethics support in clinical practice in Europe: Serbia and Montenegro.A. Omer - 2005 - Medicínska Etika a Bioetika: Časopis Ústavu Medicínskej Etiky a Bioetiky= Medical Ethics and Bioethics 11 (Suppl.).
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  6.  46
    The Church, the State, and Vaccine Policy.Saad B. Omer, Douglas J. Opel, Tyler Tate & Robert A. Bednarczyk - 2017 - American Journal of Bioethics 17 (4):50-52.
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  7. On the d-n model of scientific explanation.I. A. Omer - 1970 - Philosophy of Science 37 (3):417-433.
    This paper discusses the D-N model of scientific explanation. It is suggested that explanation is a part of assertive discourse where certain principles must be observed. Then use is made of the relation between the informative content and logical content of a sentence (as shown, for instance, by Popper) to draw some of the conditions necessary for a sound model. It is claimed that the conditions of the model proposed in the present paper exhaust the insights of the papers in (...)
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  8.  44
    The later Wittgenstein: the emergence of a new philosophical method.Stephen Hilmy - 1987 - New York, NY, USA: Blackwell.
  9.  20
    Muhammed b. Abdulmelik ed-Deylemî’nin “Me‘'rîcü’n- nüfûs” Adlı Eseri Bağlamında Nefsin Mahiyeti ve Özellikleri.T. A. Y. Ömer - 2023 - van İlahiyat Dergisi 11 (18):140-150.
    Sufis mainly focused on the properties of the nafs (soul) and its positive and negative effects on human life. Thus, they tried to correct the nafs with various training methods to eliminate its possible harms to humans. The aim of the present study, where we discuss the approach of Muhammad bin Abd al-Malik ad-Daylami (d. 589/1193), a mystic of the 6th century after hegira, to soul, is to investigate the rise of soul in the spiritual realm based on his manuscripts. (...)
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  10.  21
    Hanefî, M'turîdî Gelenekten Gelen Diyobend Ekolü’nün Tasavvufa Bakışı.T. A. Y. Ömer - 2021 - Tasavvur - Tekirdag Theology Journal 7 (2):1275-1304.
    Muhammed Kâsım Nânotevî başkanlığında kurulan Diyobendîlerin ta-savvuf ile irtibatını konu edinen bu çalışmanın temel amacı, Hint alt kıtasının dinî yaşantısında etkin olan Diyobendîlerin tasavvufa olan yaklaşımlarını analiz etmektir. Çalışmada öncelikle Diyobend’in kuruluşu, İngilizlere karşı mücadeleleri, Osmanlı Devleti ile temasları ve daha sonra Diyobendîlerin tasavvuf anlayışına dâir bilgilere yer verilmiştir. Onların tasavvuf ile ilişkileri araştırılırken literatür açısından Diyobendîler ile ilgili temel kaynaklara bakılmıştır. Bu kaynaklar geniş bir incelemeye tabi tutularak onların tasavvufa bakış açıları tespit edilmeye çalışılmıştır. Elde edilen sonuçlar kısaca şöyle (...)
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  11.  44
    Better deductive explanation?I. A. Omer - 1983 - Zeitschrift Für Allgemeine Wissenschaftstheorie 14 (2):350-353.
    I argue that the reasonable quest of looking for, and the desirable end of having better explanation of particular events are not allowed for by the deductive account of explanation except by total replacement of one theory by another. The article is also a trivialization of the deductive conception of complete explanation.
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  12.  33
    Hilmi Yavuz'un Doğu Şiirleri'ne Toplumcu Gerçekçi Bir Yaklaşım.Ömer Faruk Karataş - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):1157-1157.
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  13.  14
    Nasreddin Hodja As A Trickster Figure in Turkish Literature and Xiyoujı's Sunwukong(孙悟空)in Chinese Literature: A Comparative Analysis.Ömer Şener - 2011 - Journal of Turkish Studies 6:1741-1748.
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  14.  89
    Counterfactuals vs. conditional probabilities: A critical analysis of the counterfactual theory of information.Hilmi Demir - 2008 - Australasian Journal of Philosophy 86 (1):45 – 60.
    Cohen and Meskin 2006 recently offered a counterfactual theory of information to replace the standard probabilistic theory of information. They claim that the counterfactual theory fares better than the standard account on three grounds: first, it provides a better framework for explaining information flow properties; second, it requires a less expensive ontology; and third, because it does not refer to doxastic states of the information-receiving organism, it provides an objective basis. In this paper, I show that none of these is (...)
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  15. Ethics, pandemics, and the duty to treat.Heidi Malm, Thomas May, Leslie P. Francis, Saad B. Omer, Daniel A. Salmon & Robert Hood - 2008 - American Journal of Bioethics 8 (8):4 – 19.
    Numerous grounds have been offered for the view that healthcare workers have a duty to treat, including expressed consent, implied consent, special training, reciprocity (also called the social contract view), and professional oaths and codes. Quite often, however, these grounds are simply asserted without being adequately defended or without the defenses being critically evaluated. This essay aims to help remedy that problem by providing a critical examination of the strengths and weaknesses of each of these five grounds for asserting that (...)
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  16. "Et la-ʻaśot la-H[a-Shem] heferu toratkha": masoret u-mashber be-haguto shel R. Mosheh ben Maimon = Crisis discourse and the dynamics of tradtion in Maimonides' oeuvre.Omer Michaelis - 2023 - Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit.
     
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  17.  15
    A comparison attempt regarding the look of Şeyh G'lib and Mehmet Âkif to mankind taking their poems as a reference.Ömer Çakir - 2012 - Journal of Turkish Studies 7:737-749.
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  18.  50
    Appropriate utilization of hospital beds in internal medicine: evaluation in a tertiary care hospital.Ömer Dizdar, Ömer Karadağ, Umut Kalyoncu, Mevlüt Kurt, Zekeriya Ülger, Yeşm Çetinkaya Şardan & Serhat Ünal - 2007 - Journal of Evaluation in Clinical Practice 13 (3):408-411.
  19.  19
    A Thematic Analysis of Alev Alatlı's Kabus Novel.Ömer Çona - 2010 - Journal of Turkish Studies 6:939-951.
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  20.  28
    PeerNomination: A novel peer selection algorithm to handle strategic and noisy assessments.Omer Lev, Nicholas Mattei, Paolo Turrini & Stanislav Zhydkov - 2023 - Artificial Intelligence 316 (C):103843.
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  21. Religious Nationalism: A Reference Handbook.Jason A. Springs & Atalia Omer - 2013 - Santa Barbara, CA: ABC-Clio.
    Religious nationalism is a complex topic fraught with sensitive questions. Does religion cause violence? Is nationalism a quasi-religion? Are the constant conflicts around the world really about religion, or is religion merely a form of false consciousness? Is religious nationalism primarily a powerful tool that political elites use to manipulate the masses? -/- Religious Nationalism: A Reference Handbook challenges dominant scholarly works on religious nationalism by identifying the preconceptions that skew analysis of the phenomenon dubbed “religious nationalism.” The book utilizes (...)
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  22.  32
    The Cry of the Forgotten Stones.Atalia Omer - 2015 - Journal of Religious Ethics 43 (2):369-407.
    Based on extensive archival work, this essay assesses the contribution of a Palestinian liberation theology to a comprehensive view of peacebuilding that involves not only liberation from oppressive occupation but also a holistic vision and strategy for attaining just societal structures. Emerging out of the victim's viewpoint, a PLT is consistent with a multiperspectival approach to justice. It articulates a call for a holistic transformation of the interrelations between Jews and Palestinians, envisioning a just peace that must entail a re-framing (...)
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  23.  34
    A Joint Deep Recommendation Framework for Location-Based Social Networks.Omer Tal & Yang Liu - 2019 - Complexity 2019:1-11.
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  24.  27
    Crisis discourse and framework transition in Maimonides’ Mishneh Torah.Omer Michaelis - 2020 - Open Philosophy 3 (1):664-680.
    In his works from the past decade, Menachem Fisch offered an analysis of a crucial distinction between two modes of rationalized transformation: an intra-framework transformation and an inter-framework one, the latter entailing a revolutionary shift of the framework itself. In this article, I analyze the attempt to produce such a framework transition in the tradition of Jewish Halakha (i.e., Jewish Law) by one of the key figures in its history, Moses Maimonides (1135–1204), and to explore how this transition was rationalized (...)
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  25.  22
    De besluitvormingsmechanismen op nationaal en gewestelijk vlak : Een federale staat zonder federaal gezag?Omer Coenen - 1984 - Res Publica 26 (3):333-340.
    The rapid evolution that has taken place since the state reform of 1980 has made the need felt that some options of this state reform must be adjusted. In spite of this need, the core question is whether or not one should, in the first place, adapt the structures of the national government so it can carry out its national tasks. The clear establishment of communities and regions, the structuring of the political parties on the basis of these entities, the (...)
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  26.  21
    From Bidirectional Associative Memory to a noise-tolerant, robust Protein Processor Associative Memory.Omer Qadir, Jerry Liu, Gianluca Tempesti, Jon Timmis & Andy Tyrrell - 2011 - Artificial Intelligence 175 (2):673-693.
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  27.  18
    Philosophy’s Desire for The City/State: A Comparison Between Platonopolis and al-Madinah al-Fadilah.Ömer Ceran - 2024 - Beytulhikme An International Journal of Philosophy 14 (14:1):153-166.
    Felsefelerinin amacı bireysel ve toplumsal anlamda mutluluğa ulaşmak olan bazı filozoflar bu amaca hizmet edeceklerini düşündükleri şehir ve devlet modelleri tasarlamışlardır. Bu düşüncenin zemininde insanın bir toplum içinde yaşamak zorunda olduğu düşüncesi bulunur. Ahlak ve siyaset felsefeleri de bu düşünceden hareket ederek üretilmiştir. Filozofların tasarladıkları şehir ve devlet modelleri kendi düşünceleri çerçevesinde ideal felsefi ortamın yaşanacağı toplumu da öne çıkarmaktadır. Üretilen bu düşüncelerden bazıları ütopya olarak değerlendirilmiş ve hayata geçirilme imkânı açısından eleştiriye tabi tutulmuştur. Biz bu çalışmamızda böyle bir şehir/devlet (...)
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  28.  55
    A Novel Edge Detection Algorithm Based on Texture Feature Coding.Ömer Faruk Alcin, Mehmet Ustundag, Yanhui Guo & Abdulkadir Sengur - 2015 - Journal of Intelligent Systems 24 (2):235-248.
    A new edge detection technique based on the texture feature coding method is proposed. The TFCM is a texture analysis scheme that is generally used in texture-based image segmentation and classification applications. The TFCM transforms an input image into a texture feature image whose pixel values represent the texture information of the pixel in the original image. Then, on the basis of the transformed image, several features are calculated as texture descriptors. In this article, the TFCM is employed differently to (...)
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  29.  17
    A theory of mediators' ethics: foundations, rationale, and application.Omer Shapira - 2016 - Cambridge, United Kingdom: Cambridge University Press.
    Many aspects relating to the conduct of mediation are left to mediator choice, but mediators often lack adequate guidance on how their discretion ought to be exercised. In this book, Omer Shapira identifies the ethical norms that govern mediators' conduct. Adopting a professional ethics perspective on the basis of role-morality and applying it to a core definition of mediators' role, Shapira argues that all mediators are placed in ethical relationships with mediation parties, the mediation profession, the public, and their employers (...)
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  30.  32
    Not a Prophet, A Mirror.Atalia Omer - 2022 - Journal of Religious Ethics 50 (2):303-311.
    Shaul Magid's Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (2021) has the potential to urge American and Israeli Jews to “own” Meir Kahane and hold him up as a mirror reflecting the toxic and tragic dimensions of modern Jewish history. Such a look in the mirror can only happen once Jews see Palestinian suffering as central to the building of the state of Israel and also how they are complicit and implicated in such suffering.
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  31.  34
    All-or-Nothing, or Something – Proportional Liability in Private Law.Omer Y. Pelled - 2021 - Theoretical Inquiries in Law 22 (1):159-199.
    Judges and juries often make factual decisions even if the facts are disputed and there is no clear-cut evidence available. Despite this common state of uncertainty, verdicts are thought of as having clear winners and losers––either the plaintiff wins and receives a full remedy, or the defendant wins and the plaintiff gets nothing. In private disputes, factfinders base their binary factual determinations on the preponderance of the evidence. There are, however, several doctrines that allow for partial remedy, discounted by the (...)
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  32.  29
    TANGO E IDENTIDAD: Problematizando el lugar de la afrodescendencia en Argentina.Omer Nahum Freixa - 2018 - Odeere 3 (6):43.
    El tango es la música más evocativa del área del Río de la Plata. Mucho se ha dicho y escrito sobre este género que conquistó multitudes en varios contextos históricos y en diferentes lugares del mundo, pero existe un problema de visibilidad. En sus inicios y posterior desarrollo hay un aporte que se ha silenciado, el de la africanía, en línea con el blanqueo y el discurso histórico en Argentina que ha convertido al colectivo africano y afrodescendiente en el “primer (...)
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  33.  15
    The Issue of the Preservation of Divine Revelation in Kalām.Hilmi Kemal Altun - 2021 - Kader 19 (2):471-493.
    One of the issues discussed about the subject of faith in divine scripture is the preservation of the revelation. For instance, is "the preservation of revelation" possible both in terms of the Qurʾān and previous texts of revelation? What are the reasons for its possibility or impossibility with reference to the historical and sociological reality? If protection is possible, is its source the divine authority or human elements? If the divine authority is dominant, did this authority only manifest itself in (...)
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  34.  31
    Religion, Law (Sharī‘a) and Interpretation in al-Fārābī’s Philosophy.Ömer Ali Yildirim - 2018 - Dini Araştırmalar 21 (53 (15-06-2018)):99-120.
    Politics is among the most important concepts of al-Fārābī’s philosophy. For him, real happiness can only be achieved in a virtuous society and a virtuous society appears only in a regime led by the first chief. The most important feature of the first chief is that he communicates with the Active Mind. Religion is considered by al-Fārābī as the regime and life style implemented by the first chief in a virtuous society. This study tries to present how al-Fārābī perceives religion (...)
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  35.  46
    The Later Wittgenstein: The Emergence of a New Philosophical Method.David G. Stern & S. Stephen Hilmy - 1990 - Philosophical Review 99 (4):639.
  36.  28
    Beyond uncertainty: A broader scope for “incentive hope” mechanisms and its implications.Omer Linkovski, Noam Weinbach, Shimon Edelman, Marcus W. Feldman, Arnon Lotem & Oren Kolodny - 2019 - Behavioral and Brain Sciences 42.
    We propose that food-related uncertainty is but one of multiple cues that predicts harsh conditions and may activate “incentive hope.” An evolutionarily adaptive response to these would have been to shift to a behavioral-metabolic phenotype geared toward facing hardship. In modernity, this phenotype may lead to pathologies such as obesity and hoarding. Our perspective suggests a novel therapeutic approach.
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  37.  34
    M. A. Muqtedar Khan, Islam and Good Governance: A Political Philosophy of Ihsan. [REVIEW]Ömer Faruk Koç - 2021 - Critical Research on Religion 9 (2):233-236.
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  38.  33
    The Muʻtazilite Manifesto of a Muḥaddith: The Will of Abū Sa‘d as-Sammān.Ömer Sadiker - 2022 - Kader 20 (1):23-42.
    Isma‘īl b. ‘Ali, who is referred to as Abū Sa‘d as-Sammān, was born in Ray, Iran, between 981 and 983 and he devoted most of his life to educational travels, especially for hadith and he returned to his city of birth towards the end of his life and died there in 1053. Isma‘īl b. ‘Ali is well-known with the name of as- Sammān, meaning butter trader, because of he was grew up in a family of butter traders. The movables and (...)
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  39. Sanatin neli̇ği̇ne yönelen soruı) a bi̇r durak: Pathos‹*>.Ömer Naci Soykan - 2006 - In Mustafa Günay & Arslan Kaynardağ, Arslan Kaynardağ'a armağan: Türkiye'de felsefenin kurumsallaşması. İzmir [Turkey]: İlya. pp. 301.
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  40.  16
    A Motif That Frequently Dealt With In Sufistic Mesnevis: Travel/Journey.Ömer Özkan - 2009 - Journal of Turkish Studies 4:1755-1778.
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  41.  32
    A Comparison of Finite Difference and Finite Volume Methods with Numerical Simulations: Burgers Equation Model.Ali Hasan Ali, Ahmed Shawki Jaber, Mustafa T. Yaseen, Mohammed Rasheed, Omer Bazighifan & Taher A. Nofal - 2022 - Complexity 2022:1-9.
    In this paper, we present an intensive investigation of the finite volume method compared to the finite difference methods. In order to show the main difference in the way of approaching the solution, we take the Burgers equation and the Buckley–Leverett equation as examples to simulate the previously mentioned methods. On the one hand, we simulate the results of the finite difference methods using the schemes of Lax–Friedrichs and Lax–Wendroff. On the other hand, we apply Godunov’s scheme to simulate the (...)
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  42.  51
    Repetition and Boredom in a Perceptual Fluency/ Attributional Model of Affective Judgements.Omer Van den Bergh & Scott R. Vrana - 1998 - Cognition and Emotion 12 (4):533-553.
  43.  25
    Discourse Analysis On Knowledge As A Tool Of Power In Gencine-i Adalet.Hacı Ömer Karpuz - 2012 - Journal of Turkish Studies 7:137-144.
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  44.  49
    The Middle Included - Logos in Aristotle.Ömer Aygün - 2016 - Evanston, Illinois, Amerika Birleşik Devletleri: Northwestern University Press.
    The Middle Included is a systematic exploration of the meanings of logos throughout Aristotle’s work. It claims that the basic meaning is “gathering,” a relation that holds its terms together without isolating them or collapsing one to the other. This meaning also applies to logos in the sense of human language. Aristotle describes how some animals are capable of understanding non-firsthand experience without being able to relay it, while others relay it without understanding. Aygün argues that what distinguishes human language, (...)
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  45.  31
    Destructiveness: An Inner Drive of the Human Nature or a Fact of the Social Structure?Ömer Ersin Kahraman - 2018 - Beytulhikme An International Journal of Philosophy 8 (1):119-129.
    According to natural sciences, destructivity is related to the competitive state of the natural selection. In this sense, nature is considered like a battlefield where all creatures only seek for their own survival in an unending rivalry. However, that perception of nature was not invented by natural sciences insofar as this pseudo-reality of universal conflict was already present in philosophy as a reflection of the social structure of the 16th and 17th centuries. Scientists borrowed that vision of nature as they (...)
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  46. Part II. studies of movement phenomena and structure building in survive-minimalism: Long-distance agreement without probe-goal relations.Omer Preminger - 2009 - In Michael T. Putnam, Towards a Derivational Syntax: Survive-Minimalism. John Benjamins Pub. Company.
     
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  47.  3
    Error Analysis of Grammatical Features in Saudi Undergraduate EFL Writing.Neimat Idris Moh Saeed Omer - forthcoming - Evolutionary Studies in Imaginative Culture:483-498.
    Mastery of English grammatical accuracy is paramount for developing proficiency as a foreign language. However, research examining tendencies among Saudi undergraduate writers remains limited. This study aimed to address such gaps through a comprehensive identification and categorization of errors present in student essays. A rigorous mixed-methods approach analyzed over 350 grammatical mistakes across 50 female students' writing samples. Errors were systematically coded and categorized to reveal frequency data through quantitative analysis. Findings demonstrated spelling, subject-verb agreement, and capitalization as the most (...)
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  48.  21
    Abdurrahm'n El-Bist'mî And A Translation Of An Ansiklopedia Written In XVIth Century:Terceme-i Kit'b-ı Fev'ihü’l-Miskiyye Fi’l-Fev'tihi’l-Mekkiyye.Ömer Yağmur - 2009 - Journal of Turkish Studies 4:2247-2263.
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  49.  93
    Wittgenstein and Behaviourism.S. Stephen Hilmy - 1989 - Grazer Philosophische Studien 33 (1):335-352.
    Many have interpreted Wittgenstein as advocating a form of behaviourism. Through an examination of Wittgenstein's own remarks about behaviourism, and further textual evidence from his notebooks, it is shown that categorizing Wittgenstein as a 'behaviourist', of whatever ilk, serves not merely to obstruct an appreciation of his thinking, but perversely to distort Wittgenstein's views by flying in the face of the central critical thrusts of his later philosophy.
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  50.  92
    The Impact of Corporate Social Responsibility on Organizational Commitment: Exploring Multiple Mediation Mechanisms. [REVIEW]Omer Farooq, Marielle Payaud, Dwight Merunka & Pierre Valette-Florence - 2014 - Journal of Business Ethics 125 (4):1-18.
    Unlike previous studies that examine the direct effect of employees’ perceived corporate social responsibility (CSR) on affective organizational commitment (AOC), this article examines a mediated link through organizational trust and organizational identification. Social exchange and social identity theory provide the foundation for predictions that the primary outcomes of CSR initiatives are organizational trust and organizational identification, which in turn affect AOC. The test of the research model relies on data collected from 378 employees of local and multinational companies in South (...)
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